KMBriggs Out Loud

Sunday, September 28, 2025

Bless Israel or Be Cursed: Why This is Spiritual Terrorism

Executive Summary

This article is a rebuttal to Jonathan Cahn’s video “The Truth About the Jews & Tucker Carlson.” In that message, Mr. Cahn repeatedly invokes the phrase “those who bless Israel will be blessed, and those who curse Israel will be cursed” as a warning to America. By definition, terrorism is the use of threats or fear to coerce a people — and this rhetoric amounts to spiritual terrorism, manipulating believers into unquestioning support of Zionism.

Key takeaways:

Weaponized Scripture: Verses like Genesis 12:3, 27:29, and Numbers 24:9 are holy promises, but when used to frighten Christians into political loyalty, they become tools of manipulation rather than faith.
Who Is Israel? The Jewish people are a portion of Israel, but not all of Israel. Abraham’s descendants were promised to be countless — scattered worldwide, far beyond one ethnic group.
No Genetic Entitlement: Scripture teaches that Israel’s true identity is not based on bloodline but on salvation in Messiah. Entitlement produces pride; salvation produces humility and the fruit of the Spirit.
Victimization is no excuse: As Messiah’s people we are called to forgive, not to use our suffering as justification to harm others. The Holocaust and October 7 do not grant Israel moral license to displace or oppress. Using past trauma to victimize others only fuels endless bloodshed — true peace requires someone to break the cycle (Matthew 5:44; Romans 12:19).
The Antichrist Spirit: From Cain and Abel to Joseph’s brothers, Saul, and even the crowds who crucified Yeshua, the Antichrist spirit has always been at work within Israel. Today it manifests in violence and entitlement under the banner of Israel’s name.
Jeremiah Misapplied: Jeremiah 16:15 referred to the Babylonian exile and 70-year return, not modern land conquest. Using it to justify Zionism is a distortion. Messiah calls us to seek the eternal New Jerusalem, not an earthly empire.
True Remnant: God’s people are those who worship in Spirit and truth (John 4:23). They long not for land, power, or conquest, but for eternal inheritance in Yeshua.

Conclusion: Spiritual entitlement is rooted in pride, leading to superiority, control, and violence. We see this clearly in the massacre of October 7, 2023, and in the ongoing displacement of over two million Gazans. Yeshua warned: “You will recognize them by their fruits” (Matthew 7:16) and “Many will come in my name and lead many astray” (Matthew 24:5, 24). Zionism’s fruit is fear, manipulation, and bloodshed — the fingerprints of the Antichrist spirit.

Do not be deceived. Blessing comes by God’s grace alone, not by political allegiance.

Full Article

I felt led to write this piece as a rebuttal to Jonathan Cahn’s YouTube video entitled “The Truth About the Jews & Tucker Carlson | Jonathan Cahn Prophetic.” In his message, Mr. Cahn does an exemplary job of articulating the popular viewpoint of Zionism. Yet it is precisely this doctrine that has led many sincere believers into idolatry — the idolatry of land, ethnicity, and nationalism — and into submission to an oppressive system that elevates one demographic of people as spiritually superior over all others.

This is not simply a theological difference; it is a spiritual danger. By the classical definition, terrorism is the use of violence or threats to intimidate or coerce a population for political or ideological ends. While Mr. Cahn is not using physical violence, he repeatedly uses threats of divine punishment — “those who bless Israel will be blessed, and those who curse Israel will be cursed” — as a tool to pressure Christians and Americans into unquestioning support of Zionism. In his video he cites this curse at least four separate times. This kind of rhetoric is a form of spiritual terrorism: it uses fear of God’s wrath to manipulate the hearts of believers and the policies of a nation.

This sense of spiritual entitlement is prideful and manipulative. Pride leads to superiority, superiority seeks control, and control inevitably produces anger, violence, and the loss of life. It is the opposite of the fruit of the Spirit (Galatians 5:22–23). My goal in this blog is not to attack Mr. Cahn personally, nor to defend or align myself with Tucker Carlson — about whom I know very little — but to expose a doctrine that twists Scripture into a weapon of fear, threatening God’s people and this nation under the banner of blessing.

When Scripture Becomes a Weapon

Scriptures such as Genesis 12:3, Genesis 27:29, and Numbers 24:9 are holy promises of God. But when they are wielded as a threat — “bless Israel or be cursed” — in order to coerce nations or Christians into political loyalty, this crosses into spiritual manipulation. This is not honoring God’s Word; it is weaponizing it.

True terrorism is the use of fear to force compliance. In the same way, using Scripture to frighten people into supporting a government or a policy under threat of God’s curse is a form of spiritual terrorism. It replaces the grace of God with fear of punishment. The United States is not blessed because of its foreign policy; it is blessed — like every nation — by the mercy and grace of God alone.

This misuse of Scripture flows not from the Spirit of God but from the spirit of sorcery and witchcraft, which seeks to control others through fear rather than invite them into the freedom of Christ.

The Identity of the Jewish People and Israel

Let’s address the identity of the Jewish people. Some — not all — Jewish people, especially those who are Zionist or nationalist, claim that they alone are the entirety of biblical Israel. In their view, the Jewish people from Abraham onward represent all of Israel and no one else is Israel.

That view couldn’t be further from the truth. The Jewish people are indeed a portion of Israel, but they are not the whole house of Israel. Scripture shows that Abraham’s descendants were promised to be as numerous as the stars of the sky (Genesis 15:5) and the sand of the seashore (Genesis 22:17). This points to a vast multitude beyond counting, spread far wider than a single people group or geographic location.

Because of this, no one can absolutely deny another person’s potential connection to Israel’s heritage. Even if someone denies they are Israel, they still might be; only God knows the full lineage scattered through the nations. The Jewish people worldwide, including those in the modern State of Israel, may indeed be part of Israel — but no more and no less than countless others on earth who also descend from Abraham, Isaac, and Jacob.

History shows that the house of Israel, including the northern tribes, was scattered among the nations (2 Kings 17:6; Hosea 1:10). Even the house of Judah was widely dispersed after the Babylonian captivity (Jeremiah 29:14; Ezekiel 12:15). Yes, it’s possible that a remnant of Judah preserved itself more visibly from the time of that exile onward. I don’t take that possibility away from them. But that preservation does not grant an exclusive entitlement to claim the whole identity of Israel, nor to deny the existence of the rest of the diaspora simply because it’s harder to trace.

In other words, the Jewish people are part of Israel, but they are not all of Israel — and being part of Israel does not automatically mean greater entitlement than anyone else who may also carry Abraham’s heritage (James 1:1; Galatians 3:29).

Israel Is Not a Genetic Entitlement

One of the greatest misunderstandings we face today is the idea that Israel is a genetic entitlement. The claim goes something like this: Jewish equals Israel, and no one else is Israel. In this view, you must be Jewish by birth or convert to Judaism in order to belong to Israel. But Scripture tells us this is not true.

Paul makes it clear that “not all who are descended from Israel belong to Israel” (Romans 9:6). Yeshua and the apostles taught that God’s plan was to redeem and restore the whole house of Israel (Romans 11:26), bringing people from every tribe and nation into His covenant. Salvation, not genetics, is the foundation of Israel’s identity.

The New Testament shows us there are not multiple kingdoms — one for Israel and another for the “church.” Yeshua came to gather His people into one flock under one shepherd (John 10:16). Israel cannot be counted, because it is as vast as the stars and sand promised to Abraham (Genesis 15:5; 22:17). Anyone has the potential to be part of Israel, because it is by God’s grace and love that He welcomes all who put their faith in Messiah (Galatians 3:28–29).

There is no entitlement here. Even those who are part of Israel by bloodline stand equal before God with those grafted in by faith (Romans 11:17–20). Our identity as Israel comes not from claiming superiority, but from the fruit of salvation — love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23).

And we must be careful: no one on earth has the authority to declare with certainty who is or is not Israel. That authority belongs to Yeshua alone. Only at the final judgment, when the Book of Life is opened (Revelation 20:12), will it be revealed who truly belongs to His covenant people. Until then, we live under the mercy of God’s grace, and our mission is not to exclude but to invite.

Even those who know they are Israel remain in need of sanctification. Paul reminds us, “all have sinned and fall short of the glory of God” (Romans 3:23). Whether from the nations or from the Jewish people, all of us are part of the wider house of Israel only through Messiah — and all of us are still in the process of being made holy. That truth keeps us humble. As I like to say — get over yourself.

The Trap of Victimization

As followers of Messiah, we are commanded to forgive our enemies (Matthew 5:44). This is never easy, but it is the way of Yeshua. What we cannot do is use our own suffering as an excuse to inflict suffering on others. Yet this is exactly what we hear from the modern nation-state of Israel: that because of the Holocaust, they now have justification to take homes, land, and lives without recourse or permission.

Yes, Israel has a right to defend itself. Yes, the atrocities of October 7, 2023, were horrific. But neither the Holocaust nor the October massacre grants moral license to victimize others. To appeal to past trauma as a justification for present violence is not a biblical response — it is a cycle of vengeance. Scripture warns, “Beloved, never avenge yourselves, but leave it to the wrath of God” (Romans 12:19).

The truth is that the land of Israel was not empty when the modern state was founded. There were already Jewish people living peacefully alongside others before the state was created in 1948. But the creation of the state displaced an entire population, birthing a cycle of bloodshed that continues today. When a nation is built by removing another, strife will surely follow.

Taking blood or land from another people will never secure peace; it only multiplies loss of life and deepens division. And this is not to make the State of Israel more of a villain than the Palestinian people, nor to absolve one side over the other. Both have blood on their hands. But at some point, someone must choose to break the cycle. Someone must be the bigger person, lay down pride, and declare peace.

The Many Faces of Israel — and the Antichrist Spirit Within

The house of Israel is scattered all over the world, and it shows up in different ways. By default, anyone has the potential to be Israel. Many people live without even knowing it. Some have never read the Bible, never heard of Israel, and know nothing of its customs. Others follow Yeshua, read the Scriptures faithfully, and belong to churches, yet still believe they are part of some separate “covenant group” rather than the house of Israel. Then there are those who embrace the Torah and the Shabbat, practicing the customs of Israel, yet deny Messiah. Finally, there are the very few who both embrace Messiah and honor the Torah.

All of these people are Israel — in different stages of revelation and development — but Israel nonetheless (Romans 11:25–26; James 1:1).

And within Israel, Scripture also shows us another reality: the spirit of Antichrist. This is not something foreign, outside, or only Gentile — it has always manifested within the house of Israel itself.

It was present when Cain killed Abel (Genesis 4:8; 1 John 3:12).
It showed up in Lot’s descendants (Genesis 19:30–38).
It was the same spirit that drove Joseph’s brothers to sell him into slavery (Genesis 37:27–28).
It tormented King Saul, who was of Israel, yet consumed by jealousy and violence (1 Samuel 18:10–12).
Most strikingly, it was the spirit Yeshua contended with throughout His ministry. His fiercest opposition came not from Rome, but from within the house of Israel itself (John 8:44; Matthew 23:27–28).
It was in the crowd shouting, “Crucify Him!” (Luke 23:21). The same Israel, but moved by an Antichrist spirit, delivered Him to the cross.

This was a necessary evil for God’s redemption plan, yet it shows the pattern: the Antichrist spirit hides within Israel while opposing Messiah.

And that same spirit has not disappeared. Today it is alive in entitlement, in violence, in the shedding of innocent blood. The Antichrist spirit is at work in the murder of Gazans under the banner of Israel’s name — the same spirit that has plagued God’s people since the beginning.

This is what Scripture calls the spirit of Babylon (Revelation 17:5). It masquerades in the name of Israel, yet it is lawless, manipulative, and murderous. It calls itself Israel — but it is, in truth, Antichrist.

Jeremiah 16 and the Antichrist Obsession with Land

Some point to Jeremiah 16:15 to justify the modern return of Jews to the land of Israel. The verse says: “As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them…” (Jeremiah 16:15). But this passage cannot be used as a proof-text for today’s land claims.

When Jeremiah spoke these words, the northern kingdom had already been exiled by Assyria (722 BCE), and Judah was on the brink of Babylonian captivity (586 BCE). His prophecy was for his generation — a warning of exile and a promise of return after 70 years in Babylon (Jeremiah 25:11–12; 29:10). It was fulfilled when the people returned under Ezra and Nehemiah. To rip this prophecy out of context and apply it to modern political conquest in Jerusalem is to misapply the Word of God.

The obsession with land conquest belongs not to Yeshua, but to the spirit of Antichrist. Scripture calls Satan the “god of this world” (2 Corinthians 4:4), and as such he exercises influence and dominion over earthly kingdoms. Like any earthly ruler, he seeks territory, control, and domination — because this world is his domain for now. That is why his fingerprints are always marked by destruction, murder, lies, and manipulation (John 8:44).

By contrast, the true God of Israel, revealed in Messiah Yeshua, is not building an earthly empire. He is calling out a remnant people who worship in Spirit and truth (John 4:23–24). For them, this earth is not home (Hebrews 13:14). They do not strive for temporary possessions or land that will one day be destroyed (2 Peter 3:10–13). Instead, they seek the eternal inheritance — the New Jerusalem that comes from above (Revelation 21:2).

Our mission, therefore, is not to conquer land but to save souls, bringing as many as possible into the house of Israel by faith in Yeshua. The difference is always clear: where the Antichrist brings violence and destruction, Messiah brings life, peace, and eternal hope.

Conclusion: Do Not Fall for the Trap of Zionism

Spiritual entitlement is not from God. It is born from the spirit of pride. Pride gives birth to superiority, superiority demands control, and control always leads to anger, violence, and ultimately, the shedding of innocent blood. Yeshua told us plainly: “You will recognize them by their fruits” (Matthew 7:16). The fruit of the Spirit is love, joy, peace, patience, kindness, and self-control (Galatians 5:22–23). But the fruit of spiritual entitlement is anger, manipulation, and violence.

Yeshua also warned us: “Many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray” (Matthew 24:5). Again He said, “For false messiahs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect” (Matthew 24:24). Zionism, when elevated as the ultimate truth, carries that same Antichrist deception: it uses the name of Israel while bearing fruit that opposes Messiah.

Therefore, we must discern carefully. Do not confuse political conquest or national entitlement with the kingdom of God. Do not fall into the trap of believing that land, ethnicity, or earthly power is the measure of God’s blessing. These are the lies of Babylon — the fingerprints of the Antichrist spirit.

The true remnant of Israel are those who walk in Spirit and truth (John 4:23). They follow Yeshua, bear the fruit of His Spirit, and long not for earthly conquest but for the New Jerusalem that comes down from heaven (Revelation 21:2).

My charge to you is this: do not be seduced by the Antichrist message of Zionism. Do not let fear or superstition replace faith in Messiah. Anchor yourself in His Word, test every spirit by its fruit, and remember that salvation and blessing come by the grace of God alone, not by political allegiance.

Thursday, September 25, 2025

Yom Teruah and Yom Kippurim: My Reflections for Newcomers

The following are my current thoughts on two most important appointed times (moedim) in the seventh month: Yom Teruah (the Feast of Trumpets) and Yom Kippurim (the Day of Atonement). These days are not man-made holidays. They are God’s own appointments on His calendar, set apart for His people, the bride of Yeshua the Christ Messiah and co-heirs to the New Jerusalem the eternal city of God coming down from the heavens.

What the Bible Actually Says

These moedim take place in the seventh month of the biblical calendar, which begins in the spring with Passover as the first month. Yom Teruah and Yom Kippurim therefore fall about seven months after Passover, marking the beginning of the fall appointed times.

Yom Teruah (1st day of the 7th month)
- Holy convocation (gathering).
- Do no ordinary work.
- Blow the trumpets (shofar).
- Present offerings by fire.
- The Torah does not give a reason — only that it is a memorial. (Leviticus 23:23–25; Numbers 29:1–6).
Yom Kippurim (10th day of the 7th month)
- Holy convocation.
- Afflict yourselves (traditionally fasting).
- Do no work at all.
- Sabbath of solemn rest.
- High Priest enters the Holy of Holies once per year to atone for Israel’s sins. (Leviticus 16; Leviticus 23:26–32; Numbers 29:7–11).

Between these two moedim, Scripture is silent. There are no specific instructions for the days in between.

The Space In-Between

Although the Bible doesn’t command what happens between Yom Teruah and Yom Kippurim, many have called these days the “Days of Awe.” This idea comes from later Jewish tradition, not Torah itself.

Personally, I see it this way:

Yom Teruah is the announcement — the trumpet awakens us, declaring that something holy is about to unfold.
The next days are a grace window — an opportunity to “tighten things up,” reconcile broken relationships, and prepare our hearts.
Yom Kippurim is the culmination — the solemn day to acknowledge God’s judgment and honor Messiah as our High Priest who atones for sin.

Think of it like preparing for a final exam or polishing up a big project: the last few days before the deadline are when you focus, clean, evaluate, and tighten everything.

Messiah’s Fulfillment

As believers in Yeshua, these moedim take on even deeper meaning:

Yom Teruah → Messiah’s Kingship and His anticipated return, when the trumpet will sound and the saints will meet Him in the clouds (1 Corinthians 15:51–52; 1 Thessalonians 4:16–17).
Yom Kippurim → Messiah as our High Priest, who once for all entered the heavenly Most Holy Place with His own blood (Hebrews 9–10).
The days in between → a season of repentance and preparation, where we align our lives with His holiness.

Clarifications for Newcomers

Some call this season Rosh Hashanah (New Year). That’s the Babylonian civil calendar influence. Biblically, the year begins in the spring at Passover (Exodus 12:2).
I refer to the months only by their numbers, since in Scripture God identifies them this way (first month, seventh month, etc.). The practice of naming months came later through Babylonian influence.
The “King in the field,” “Books of Life,” and “10 Days of Awe” are later Jewish traditions. I find this useful for spiritual reflection, but they are not commanded in Scripture.
What is commanded: gather, rest, blow the trumpet, fast, and honor God’s appointed days.

Why It Matters

I believe honoring these days gives us two things:

Grace for this life — walking in alignment with God’s rhythms brings peace, clarity, and blessing.
Hope for the next life — our ultimate goal is New Jerusalem, where God Himself will dwell with His people forever (Revelation 21:3).

Final Word

For me, Yom Teruah through Yom Kippurim is about:

Trumpets → Anticipating the King.
Atonement → Honoring the High Priest.
In between → Preparing, reconciling, and drawing near.

At the end of the day, these moedim are a rehearsal — a prophetic rhythm that points us toward the final harvest, the return of the King, and the dwelling of God with His people.

Saturday, August 30, 2025

Ezekiel: A Three-Part Prophetic Blueprint for Israel, the Nations, and the Age to Come

The Book of Ezekiel is not just ancient prophecy—it’s a living scroll that speaks directly to our current world, Israel’s ongoing significance, and a mysterious temple yet to come. Through deep meditation on the book and prayerful reflection, I’ve come to view Ezekiel as a three-part blueprint, each section addressing different layers of time, space, and spiritual reality.

Section One (Ch. 1–19): A Present Word for a Rebellious World

This section resonates heavily with the times we are living in. I divide it into two parts:

Section 1A (Ch. 1–7): Earthly Warnings in Real Time

Ezekiel 2 describes the prophet's commission to speak to a rebellious people, “impudent and stubborn” (2:4). This mirrors our generation’s rejection of truth.
In Ezekiel 3, Ezekiel eats a scroll filled with “lamentation, mourning, and woe.” I believe this is the same scroll that John eats in Revelation 10. Ezekiel is shown a micro-view of the same cosmic story—just a different chapter.
Ezekiel 5–7 details the crimes of Israel and the resulting judgment. These chapters speak of famine, pestilence, and the sword as instruments of divine correction. The sins listed (idolatry, bloodshed, defilement of sanctuary) still manifest today.

Section 1B (Ch. 8–19): A Heavenly View of the Earthly Crisis

Ezekiel 9 introduces angelic executioners sent to judge the wicked, but those who "sigh and groan" over abominations are marked for preservation.
Ezekiel 11:19–20 offers a stunning promise: “And I will give them one heart, and a new spirit I will put within them… that they may walk in my statutes.” This confirms God will always preserve a remnant—a faithful core within Israel.
Ezekiel 13:14–16 (ESV):

“And I will break down the wall that you have smeared with whitewash, and bring it down to the ground… and you shall know that I am the Lord.”
Ezekiel 16:1–58 gives a painful review of Israel’s ancient whoredom—idolatry and spiritual adultery going all the way back to Egypt.
But grace emerges in Ezekiel 16:59–63, where God declares He will “establish an everlasting covenant” despite their unfaithfulness.
Ezekiel 18 is critical for understanding divine justice: “The soul who sins shall die” (18:4), but it is never too late to repent and live. Mercy is always on the table.

These are master scriptures for prayerful consideration regarding Section One: Ez 1:1-8; Re 4:6-8; Ez 2:8-Ez 3:3; Re 10; Ez 4:16-17, Ez 5; Ez 8 - 9; Ez 11; Ez 12:16; Ezekiel 14:21; Re 6:8; Ez 13; Ez 17; Ezekiel 18;

Section Two (Ch. 20–38): Ezekiel’s Present Day and the Coming Conflict

Here, I believe the prophet speaks primarily about his own time, under Babylonian captivity. But these themes ripple forward into our own day.

Section 2A (Ch. 20–23; 34–37): Israel’s Crimes and God’s Covenants

Ezekiel 20–23 recounts Israel’s long record of rebellion. It’s as if God says, “You never stopped sinning—not in Egypt, not in the wilderness, not in the land.”
Ezekiel 34:25–31 promises restoration. God will make a covenant of peace and remove wild beasts, picturing a return to Eden-like harmony.
Ezekiel 36–37, while not fully detailed in the transcripts, prophetically outline the physical and spiritual restoration of Israel—“I will give you a new heart” (36:26)—and the valley of dry bones brought to life, symbolizing resurrection and national rebirth.

Section 2B (Ch. 24–28): The Persistent Problem of Israel

These chapters reveal a recurring theme: Israel’s spiritual infection doesn’t go away. It has been there since the beginning and will continue until the Millennial Reign.
Whether it be idolatry, pride, or corruption, Ezekiel shows that Israel’s core struggle is internal—and enduring.

Section 3: A Temple Not Like the Others (Ezekiel 40–48)

This section presents a detailed architectural blueprint for a new temple and city. Many assume this must be God's final temple—but we propose a different reading.

A Cloaked Deception: When the Anti-Christ Masquerades as God

Throughout the Scriptures, we find warnings of a figure so deceptive, so cloaked in authority and glory, that even seasoned believers may struggle to distinguish him from the true God. This figure doesn’t appear as a blatant enemy—he appears as a substitute, a false prince, and even a god seated in a temple, reflecting nearly every image of divine fulfillment. This is not just rebellion—it is the spirit of the Antichrist, camouflaged in prophetic clothing.

Daniel 9:25–27 – The Covenant-Making, Temple-Invading Ruler

“The people of the ruler who will come will destroy the city and the sanctuary... He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation…” (Daniel 9:26–27)

This “ruler” is not the Anointed One who is cut off (Yeshua), but another who comes after Him. He:

Confirms a covenant that brings false peace.
Halts sacrifices mid-way through a prophetic period.
Sets up an abomination in the holy place, desecrating it.

This ruler parades as a peacemaker and temple reformer, mimicking the true Messiah, but in reality brings desolation, not deliverance.

Zechariah 14:2–3 – A Troubling Picture of “God’s Return”

“For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped... Then the Lord will go out and fight against those nations as when He fights on a day of battle.” (Zechariah 14:2–3)

This passage appears to describe the LORD returning in power, but it is immediately preceded by devastation, rape, and destruction authorized or permitted by the one speaking.

Ask yourself:

Would the God of mercy, justice, and restoration permit such atrocities as the prelude to His reign?
Or are we reading the voice of another “lord”, a false god cloaked in divine language?

Could this be the same god enthroned in the temple of Ezekiel 40–48?

Ezekiel 40–48 – The Temple of the False God?

These chapters describe in explicit architectural and ritual detail:

A temple yet to be built,
A prince (with sons),
A restored sacrificial system (including sin offerings),
A return of divine glory entering from the East.

Many assume this is a messianic temple, but critical details create tension:

Who is the prince? He is not Yeshua—he offers sin offerings for himself (Ez. 45:22).
Why are sin offerings needed after the cross?
Why is the glory of God entering this temple, when Revelation says God and the Lamb are the temple (Rev. 21:22)?
Why does this city have a different footprint and dimensions than New Jerusalem?

A Strong Delusion

2 Thessalonians 2 warns:

“He will oppose and will exalt himself over everything that is called God... so that he sets himself up in God's temple, proclaiming himself to be God... The coming of the lawless one will be in accordance with how Satan works.” (2 Thess. 2:4, 9)

What if Ezekiel’s temple is not a vision of redemption, but a vision of deception?

In Ezekiel 40–48, we are presented with a trinity of roles:

A god who returns in glory and fills the temple.
A priesthood that performs sacrifices, including for sin.
A prince who is given land, has sons, and makes offerings.

This eerie triad eerily mirrors the unholy trinity of Revelation 13 and 16:

The dragon (Satan) who gives power and demands worship.
The beast (Antichrist) who rules and speaks blasphemy.
The false prophet who performs religious signs and compels devotion.

These are not benign placeholders—they are prophetic warnings of a spiritual counterfeit.

Just as the true Kingdom has the Father, Son, and Holy Spirit, the enemy mimics the structure through false authority, false worship, and false prophetic validation.

Could Ezekiel have been shown the very stage on which this future drama unfolds? A “temple” where Satan sets his counterfeit kingdom in motion—complete with sacrifices, divine glory, and a ruler acting as a messiah?

What if the reason Ezekiel's temple is so detailed… is because God wanted us to recognize it when we see it—and not be deceived?

Conclusion: Ezekiel’s Temple – The Ultimate Deception?

A temple will come.
A “god” will inhabit it.
There will be priests, rituals, laws, and a prince.
But it will not be the Most High.

This temple, described in Ezekiel 40–48, may be the stage upon which the Antichrist plays god. It is so detailed, so seemingly biblical, that even devout Jews and Christians might accept it. But it is not the temple of the Lamb.

“The Lord God Almighty and the Lamb are its temple.” – Revelation 21:22

This is not New Jerusalem.

This is a false fulfillment.

A shadow throne.

A kingdom of the deceiver.

And Ezekiel saw it first.

Saturday, August 16, 2025

What Is Prayer Language? Rediscovering the Native Tongue of Humanity

Summary: What This Blog Will Uncover

Before you read, here are the key takeaways:

Prayer language and tongues are not the same—but both are supernatural gifts from the Holy Spirit.
Prayer language predates Babel—it's the original language of Eden, not learned by the mind, but spoken from the spirit.
Tongues is the Spirit’s gift to speak known human languages for ministry and evangelism.
Prayer language is a private, heavenly language that creates full-duplex communication between your spirit and God.
Speaking in the Spirit activates the supernatural—it builds faith, edifies the soul, and releases heaven’s frequency on earth.
Children are born fluent in the Spirit—and we must model and preserve the gift instead of silencing it.
Prayer language bypasses demonic interference, ignites boldness, and restores the divine voice humanity once lost.

Introduction: Rediscovering a Lost Language

Many believers have heard of prayer language or speaking in tongues, and may even have a reverence for it—yet remain unsure of what it actually means. This message is for those who appreciate the concept but seek a clear, Spirit-led understanding of what it is, where it comes from, and why it matters.

There is a sacred form of communication that predates alphabets, dialects, and even the curse of Babel. It is the prayer language of the Spirit—a divine utterance, not learned by the mind but released from the spirit. This language is not new. It is the first language—a native and pure expression shared by all humanity before languages were divided.

Prayer Language: The Original Language Before Babel

Genesis 11 tells the story of Babel:

"Now the whole world had one language and a common speech." (Genesis 11:1)

Humanity once shared a single language—not just in vocabulary, but in spirit. After their rebellion at Babel, God confused their speech:

"Come, let Us go down and confuse their language so they will not understand each other." (Genesis 11:7)

But what if prayer language is that original language—the one given by God, uncorrupted, and still alive in the spirit realm?

It is not a language of the mind. It is not human. It is Spirit-born, understood only by God the Father, Yeshua the Son, and the Holy Spirit. It is the divine gift of speaking the primitive language of God Himself.

Tongues: The Spiritual Gift of Speaking Earthly Languages

When Scripture speaks of “speaking in the Spirit,” it can refer to different kinds of divine utterance. One of the most well-known is the gift of tongues—a supernatural ability, given by the Holy Spirit, to speak in real, earthly languages that the speaker has never learned.

This was powerfully demonstrated on the day of Pentecost:

"They began to speak in other tongues as the Spirit gave them utterance... each one was hearing them speak in his own language."
(Acts 2:4–6)

This was not emotional outburst or gibberish—it was a miraculous translation, given by the Spirit, so that people from many nations could hear the gospel in their own native tongues. It was a divine sign of God's desire to reach all people, breaking through linguistic and cultural boundaries.

Paul later affirms:

"Tongues, then, are a sign, not for believers but for unbelievers..."
(1 Corinthians 14:22)

This gift of tongues is intended primarily for public ministry. It is outward-facing, used to communicate God’s message in a language understood by others, often accompanied by interpretation for the edification of the whole church (1 Corinthians 14:27–28).

Prayer Language vs. Tongues: Not the Same, Yet Both Spirit-Given

Though both tongues and prayer language originate from the Holy Spirit, they are distinct expressions with different purposes—both sacred, both powerful.

The Gift of Tongues: Earthly Language, Spirit-Powered

The gift of tongues is a supernatural ability to speak in known earthly languages without having learned them. This is not emotional expression—it is divine translation, often given for public ministry, evangelism, or as a sign to unbelievers.

This gift was first demonstrated at Pentecost:

“They began to speak in other tongues as the Spirit gave them utterance... and each one was hearing them speak in his own language.”
(Acts 2:4–6)

Paul makes it clear:

“Tongues, then, are a sign, not for believers but for unbelievers...”
(1 Corinthians 14:22)

Tongues crosses borders. It proclaims God's glory across linguistic and cultural lines. But it is not the same as what many refer to as "prayer language."

Prayer Language: Heaven’s Native Tongue

Prayer language—also known as heavenly language—is a Spirit-led form of communication between your spirit and God. It is not an earthly dialect, nor is it meant to be interpreted by others. It’s the pure language of heaven, flowing from the spirit, not the mind.

Paul explains it this way:

“Anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.”
(1 Corinthians 14:2)

“The Spirit Himself intercedes for us with groanings too deep for words... and He who searches hearts knows what is the mind of the Spirit.”
(Romans 8:26–27)

Prayer language is deeply personal—yet it is not meant to be hidden.

Prayer Language Must Be Heard to Grow

Just like any language, prayer language is strengthened when it is modeled, expressed, and heard. Though its message is directed to God, its sound on earth has power. It edifies the speaker and often stirs the spirit of those around them—encouraging others to enter into the same spiritual inheritance.

“He who speaks in a tongue edifies himself…”
(1 Corinthians 14:4)

“I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others…”
(1 Corinthians 14:18–19)

Paul was not dismissing prayer language—he was affirming its right use and its communal value. Even when not translated, it shifts the atmosphere. Like a shofar or a spiritual groan, it carries frequency from heaven that shakes the earth.

What You Hear Can Activate What You Carry

On the day of Pentecost, it wasn’t just the miracle of language—it was the sound that drew the crowd:

“When they heard this sound, a crowd came together in bewilderment…”
(Acts 2:6)

That sound awakened curiosity and stirred belief. Likewise, when we hear someone praying in their heavenly language, it resonates. It reminds us we’re not alone in the Spirit—and it calls something deeper to life.

“Faith comes by hearing, and hearing by the word of God.”
(Romans 10:17)

Even though prayer language is not processed by the intellect, it impacts the soul of the hearer. It ignites hunger. It inspires boldness. It creates space for God’s voice to move in ways our native tongue cannot contain.

In Summary: Two Languages. One Spirit.

Tongues = A spiritual gift to speak known languages for ministry and evangelism.
Prayer Language = A heavenly language for intimate, Spirit-to-God communion.

Both are powerful. Both are holy. And both are available to those who yield to the Spirit.

Children Are Born Fluent in Prayer Language

All babies are born speaking in the spirit. What we dismiss as "baby babble" may in fact be the first pure language—the prayer language of God.

When we teach our children only our earthly native tongue, we unknowingly replace the divine language with a divided one. We introduce them to the curse of Babel. But if we raised children to be bilingual—in both native 'earthly' speech and native 'heavenly' Spirit speech—we would preserve their connection to God’s original language.

“Out of the mouths of babes and infants, You have ordained strength…” (Psalm 8:2)

Prayer Language Is More Than Sound—It’s Felt

Much like animals communicate through emotional emission:

Dogs show hunger or affection through body language.
Cats purr and rub to express connection.
Whales and lions emit sound-based frequencies that create emotional resonance.

Heavenly or Prayer language is similar. It may sound unintelligible, but it is spiritually recognizable. The more you walk with God, the more it becomes as meaningful and natural as your native language.

This is why:

Prayer language edifies the soul (1 Corinthians 14:4)
It builds intimacy with God
It protects the covenant between you and the Father
It is unfiltered and unblocked by demonic opposition

“He had a name written that no one knew except Himself.” (Revelation 19:12)
“I will give him a white stone, and on the stone a new name written that no one knows except the one who receives it.” (Revelation 2:17)

The unknown name of Yeshua is linked to this language—it cannot be spoken or understood except through the Spirit.

Why Prayer Language Matters

To understand the power of prayer language, think of how modern computers and communication systems work. In the digital world, there are two main ways devices talk to each other:

Half-Duplex Communication – like a walkie-talkie
- Only one person speaks at a time.
- You have to wait your turn to talk.
- Communication is slow, choppy, and limited.
Full-Duplex Communication – like a phone call or modern internet connection
- Both sides can speak and listen simultaneously.
- It’s seamless, fast, and always in sync.
- There’s no delay, no interference, and no confusion.

Most of us, when we pray in our native earthly language, are using half-duplex communication. We speak outbound to God, then we wait—hoping to hear something back. It’s linear. It’s structured. And while it’s valuable, it’s not the fullest form of connection.

But when we pray in prayer language, something shifts.

We step into full-duplex communication with heaven.

We speak and receive at the same time. We transmit and download simultaneously. Our spirit prays through us, and God responds through the Spirit, bypassing our limited mind.

“If I pray in a tongue, my spirit prays but my mind is unfruitful... I will pray with the spirit, and I will also pray with the understanding.”
— 1 Corinthians 14:14–15

In prayer language, we're no longer waiting for spiritual reception—we’re receiving even as we speak. It’s a live, dynamic connection between heaven and our spirit, completely unfiltered by human reasoning and undetectable to the enemy.

Why This Matters Spiritually

Satan understands earthly language. When we speak prayers in English or any known tongue, the enemy can hear it and strategize resistance—just like in Daniel 10, where an angel was delayed by demonic interference.

But when we pray in prayer language, the devil is locked out.

He can’t understand it. He can’t interfere. It’s encrypted speech—Spirit to Spirit.

“For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.”
— 1 Corinthians 14:2

Prayer language is the spiritual bandwidth of heaven. It widens the channel. It opens the gate for angelic movement, supernatural insight, healing, and protection.

Those who walk in prayer language:

Experience miraculous power
Live in divine exception
Enjoy health, peace, provision, and favor that defy natural explanation
Operate outside the limits of logic—they walk in the flow of heaven

A Communication Revolution in the Spirit

In earthly language, prayer is outbound.

In prayer language, it's two-way—like heaven’s own internet connection, always online, always transmitting life.

Prayer language is the original full-duplex channel between God and man—a line Babel tried to break, but the Spirit restores.

It is clean.
It is holy.
It is powerful.

And it cannot be jammed.

Final Thought: Rediscovering Eden’s Voice

Prayer language is not emotional hype. It is not gibberish. It is not a lesser gift reserved for fringe believers.
It is the return of heaven’s native frequency—a restoration of the Edenic language spoken before Babel, before the fall, before confusion divided tongues.

It is pure. Powerful. Alive.

But it takes courage and humility to reclaim it.

To speak in the Spirit is to step out of Babylon’s language box—to move beyond the need to sound intelligent or impressive. At first, it may feel foolish. You may feel resistance. That’s normal. Your mind may protest—but your spirit will begin to roar.

🕊️ The key is this: Speak anyway.

As you boldly release your prayer language, pride begins to break.
The prison of performance begins to shake.
And the fullness of the Spirit begins to flow.

Over time, this once unfamiliar utterance will feel just as vital—if not more so—than your earthly speech. It will become your lifeline to heaven. It will edify your spirit, renew your mind, and unlock miracles.

You will feel darkness fall off.
You will feel chains breaking in unseen places.
You will experience heaven’s abundance, wisdom, and peace flowing through your very breath.

It is the encrypted channel of heaven.
It is the voice of the Bride, returning to her first language.

As Paul wrote:

“He who speaks in a tongue edifies himself… I thank God that I speak in tongues more than all of you.”
(1 Corinthians 14:4, 18)

“Let all things be done decently and in order.”
(1 Corinthians 14:40)

So let us not fear what the Spirit gives.
Let us model it in our homes.
Let us teach it to our children.
Let us stir it up in ourselves.
Let us welcome the sound of heaven back to the earth.

Pray. Speak. Restore. Retain. Return.
The first language is waiting.

Let the sound be heard again.

Saturday, August 2, 2025

The Chronological Destiny of Souls: From This Age to Eternity

The afterlife and the journey of the soul are topics that often leave many questions unanswered. How does eternity unfold? What happens after death? While many theological perspectives offer insights into these mysteries, I believe the timeline of eternity follows a clear, sequential path, closely tied to the return of Yeshua and His eternal reign.

In this blog, I will lay out my perspective on the chronological destiny of souls, detailing the phases that occur from our current age to the establishment of the new heaven and new earth. This journey includes key events such as the return of Yeshua, the millennial reign, and the ultimate victory over evil. I will also discuss the timeline of the 666 years of tribulation and the transition to the eternal Kingdom. The purpose is to offer a biblical framework for understanding how eternity unfolds, encouraging us to align our lives with God's plan and the reality of the world to come.

The Present Age: Living Under the Guidance of the Holy Spirit

As we think about the afterlife and eternity, it’s important to understand the chronological unfolding of God's plan for the world and for our souls. We currently live in what we understand as the present age, a time in which we are absent from the physical presence of Yeshua. During this period, we rely on the guidance of the Holy Spirit to lead us in faith and righteousness.

The Return of Yeshua: Reigning from the Clouds

But this age is not the final chapter. There is a coming phase when Yeshua will return to rule and reign over the earth in physical form. However, I do not believe that Yeshua will set foot on the earth itself. Instead, He will lead from the clouds, with His presence felt by all. During this time, the elect, those from the altar, will reign on the earth under His leadership. These individuals will rule in His presence, but Yeshua Himself will remain in the heavens.

The Period of 666: Great Tribulation and Martyrdom

Following this, we will enter what I refer to as the period of the 666—a time of great tribulation, suffering, and martyrdom. For 666 years, those from the altar will be killed and slaughtered in a mass martyrdom, until none are left. This period will test the faith of many, but it will also serve to purify those who will eventually inherit the eternal Kingdom.

The Millennial Reign: A Thousand Years of Paradise

After the 666 years, the millennial reign will begin. During this time, Satan and his followers will be cast into the abyss (Revelation 20:3), and for the first time, the earth will be free from the rule of evil. Yeshua will continue reign from the clouds of heaven on the earth through his elect in a perfected state, bringing about a paradise on earth for 1,000 years (Revelation 20:4-6). This will be a period of peace, justice, and righteousness.

The Final Rebellion and Victory: Satan's Last Stand

Following the millennial reign, we will see the final act of rebellion, where Satan and his followers will be released from the abyss to deceive the nations one last time. This will spark a quick war, but as promised in Scripture, we will prevail, and evil will be eradicated once and for all. After this final victory, the current earth and heavens will be destroyed by fire (2 Peter 3:10), making way for the creation of a new heaven and a new earth (Revelation 21:1).

The New Heaven and New Earth: The Eternal Kingdom

At this point, New Jerusalem will descend from the new heaven, and God's eternal Kingdom will be established forever. The new creation will be free from sin, death, and suffering, and God will dwell with His people in perfect unity. This is the timeline of eternity, where time as we know it will cease, and the eternal reign of God will begin.

Path of the Soul Post-Millennial Reign

After the millennial reign, the eternal phase of creation will unfold with the establishment of a new heaven, a new earth, and the descent of New Jerusalem (Revelation 21:1-2). These are distinct realms with unique purposes. Heaven, as I understand it, is not a permanent dwelling for souls; it functions as the Father’s administrative center, where He organizes, preserves, and oversees creation until all is revealed.

The soul, however, will follow one of three paths after the millennial reign:

Eternal Separation: Some will be cast into the lake of fire, joining Satan and his followers in eternal separation from God (Revelation 20:10, 15).
Residence on the New Earth: The majority of souls will inhabit the new earth—a perfected paradise. This earth will serve as the footstool of the New Jerusalem, functioning as the primary realm for God’s redeemed people and the earthly citizen domain of the Kingdom of God. Here, humanity will continue to exercise dominion, cultivate, and build, living in harmony with God’s restored creation (Isaiah 65:17-25). The new earth, intimately connected to New Jerusalem, forms a commonwealth of the Kingdom, where the faithful participate directly in God’s eternal order and governance.
The Bride and the Seat of Authority: Reserved exclusively for the bride of Messiah Yeshua, the New Jerusalem is the ultimate dwelling for those who walked in purity, did not defile themselves, and remained faithful to God’s law (Revelation 21:7-8, 14). Here, God will dwell fully with His people, and they will experience the highest form of communion with Him, beyond the capacities of the restored earth.

The bride will also serve as the judges of the nations (Revelation 2:26-27; Matthew 19:28), representing Yeshua’s authority on the new earth. While Yeshua continues to lead from New Jerusalem, the bride will act as His appointed representatives, executing judgment and governing in alignment with His will. Though they serve as kings, they are proxy Kings of kings, sharing delegated authority from Yeshua Himself (Revelation 3:21; 1 Corinthians 6:2-3). Through this arrangement, the New Jerusalem exercises dominion over the kings dwelling below in the new earth, and the bride manifests the ruling presence of Messiah in the restored creation.

New Jerusalem: The Eternal Dwelling of God and His Faithful

The New Jerusalem represents the pinnacle of God’s eternal plan, where His presence fills every corner (Revelation 21:3). While the mysteries of the afterlife are profound, understanding this structure gives clarity to how our choices today resonate in eternity. The city will not be inhabited by the nations, as Yeshua remains the King, and only the faithful bride enjoys permanent residence (Revelation 21:24-27).

Ultimately, what matters most is how we live in this present age. Aligning our lives with God’s will, cultivating purity of heart, and walking in obedience today determines our eternal path (Matthew 6:33; 1 John 3:2). This framework reminds us that the destiny of the soul is tied not only to what comes after death but to how faithfully we participate in God’s plan now.

Here is an additional resource we wrote entitled Life after Death: Overview and Structure for further insight into the afterlife

A Personal Perspective on the Afterlife: Understanding the Three Zones

The afterlife is often a subject of mystery, with different perspectives and interpretations. What happens to our soul after we die? Is there a clear structure? In my view, the afterlife is deeply connected to one's character and relationship with the Lord. It unfolds in a sequence that aligns with spiritual growth and the choices we make during our lives.

While I’m sharing my perspective here, it’s important to understand that this is my interpretation, and I recommend that you come up with your own framework based on Scripture. Use what I and others say as an aid to your own interpretation, but I encourage you to seek out a personal understanding. To help you get started, I recommend reading my article "Framework: An Aid in Developing Your Personal Understanding of the Afterlife" as it provides a far greater resource for building your own understanding than my interpretation alone.

Three Main Zones for the Soul

In my perspective, there are three key destinations or zones for the soul after death. These zones represent different paths based on one's faith, actions, and alignment with God. While I will provide full details on three of these zones in this article, there is a fourth category, the 144,000, which I address separately in another blog.

The Altar: The Path of the Elect

The first and highest path is for those who are destined for the New Jerusalem, the bride of Christ. I believe that when the saints pass away, they go to the altar as described in Revelation 6:9-11. This altar is symbolic of the outer court of the New Jerusalem, which I see as the “brazen altar” of the heavenly realm. The souls who enter this space are not yet ready to enter New Jerusalem, but they are in a holding place, awaiting the return of Yeshua.

When Yeshua returns in the clouds, these souls will rise with Him to reign on Earth. They will return in perfected, nearly immortal bodies. These perfected bodies will be similar to Yeshua’s own body when He lived on Earth for 33 years, walked in great power and authority, and was able to perform miraculous acts (such as healing, raising the dead, and walking on water). Philippians 3:21 speaks to this transformation, "who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself."

The perfected bodies of the elect will be immortal, like Yeshua's, free from sickness, decay, and death. However, these bodies will not be invulnerable to harm in the same way that the perfected Yeshua’s body was when He was on Earth, and they can be killed and martyred. During a period of great tribulation before the millennial reign, there will be a mass martyrdom where those who refuse the mark of the beast (666) will be slaughtered. Those who survive will be permitted to enter New Jerusalem.

The Nations: The Path of the Rest

The second group consists of the nations. These souls fall asleep after death, awaiting the judgment of the New Earth. Revelation 20:13 speaks of the sea, where many souls sleep. These individuals will wake up to eternity, but they are not destined for the lake of fire, nor will they enter New Jerusalem. Instead, they will inherit the New Earth.

The nations will not reside in New Jerusalem, as Yeshua will remain the King of New Jerusalem. The nations will have kings who rule over them (Revelation 21:24), but they will not hold authority within the city. The New Jerusalem will be reserved for the bride of Christ, the saints who have overcome and are made perfect in their faith.

The Lake of Fire: The Path of Damnation

The third path is for those who reject God, and this leads to the lake of fire. Revelation 20:15 warns that anyone not found in the Book of Life will be cast into the lake of fire, which represents eternal separation from God. This final destination is the second death, the ultimate damnation for the soul.

Before reaching this final judgment, souls are kept in the abyss or Hades, a temporary holding place. Revelation 20:13 notes that the dead will be judged from the things written in the books, and those who are not found worthy will be cast into the lake of fire.

The Millennial Reign: A Period of Transformation

The Millennial Reign of Yeshua is a pivotal event in the afterlife. Revelation 20:4-6 describes a thousand-year period where Yeshua reigns on Earth, and those who are part of His kingdom will live and rule with Him. This period is crucial in the transformation of the world, as it marks the time when the saints (the elect) and those of the nations experience a time of peace and justice under His reign.

After the thousand years, Satan will be released from the abyss to deceive the nations one final time, but this rebellion will be quickly crushed. Revelation 20:7-10 explains the final battle, after which the current heavens and earth will be destroyed. This leads to the creation of a new heaven and a new earth, Revelation 21:1, where the New Jerusalem will be established as the eternal home of the saints.

The Book of Life and the Lamb’s Book of Life

A key distinction in the afterlife is between the Book of Life and the Lamb's Book of Life. Revelation 20:12 mentions the Book of Life, which contains the names of those destined for the nations. These individuals will inherit the New Earth but will not dwell in the New Jerusalem. The Lamb's Book of Life, on the other hand, contains the names of those destined to be part of the bride of Christ, the saints who will rule with Yeshua in New Jerusalem. Revelation 21:27 shows that only those whose names are in the Lamb's Book of Life will enter the New Jerusalem.

Paradise: Where Yeshua Is

I believe that paradise is simply wherever Yeshua is. Luke 23:43 recounts Yeshua telling the thief on the cross, "Today you will be with Me in paradise." Paradise is not a specific location but the presence of God, where the righteous will dwell in fellowship with Him. Those in paradise, whether in the altar or the New Earth, will experience the fullness of life in the presence of God.

The White Garments: A Symbol of the Bride

In Revelation 3:5 and Revelation 7:9-14, we see the significance of white garments. These garments are symbolic of the purity and righteousness of the bride of Christ. Those who are part of the bride will wear these garments as a sign of their victory over sin and death, representing their readiness to enter the eternal presence of God in the New Jerusalem.

Life After Death: The Choice Still Matters

Even after the destruction of the old heavens and earth, sin will still be a choice in the New Earth. While death will lose its power, the possibility of demotion exists. You can still lose your place in the nations or the bride, and the path to the lake of fire remains open to those who reject God’s ways. Revelation 21:8 warns that those who choose sin will face eternal separation from God.

Conclusion: Understanding the Afterlife

In summary, the afterlife, as I see it, is a deeply personal journey that involves three main destinations based on one's faith and character. The altar represents the path for the elect, the nations inherit the New Earth, and those who reject God face the lake of fire. The Millennial Reign, the New Jerusalem, and the presence of God in paradise are key elements in shaping the final eternal state.

This view of the afterlife helps bring clarity to the various Scriptures on the subject and emphasizes that our actions, choices, and alignment with God matter not just in this life but for eternity. May we live with that understanding, always striving to enter into the presence of the Lamb and to be part of His eternal Kingdom.